The Nay Science: A History of German Indology

Vishwa Adluri and Joydeep Bagchee.
The Nay Science: A History of German Indology.
New York: Oxford University Press, 2014. Oxford Scholarship Online, 2015.
doi: 10.1093/acprof:oso/9780199931347.001.0001.

Summaries at Oxford Scholarship Online
(Offline versions)

Prologue

Introduction

Table of Contents

The Nay Science Errata et Corrigenda

Eric Kurlander, Review of “The Nay Science: A History of German Indology,” Central European History 48, no. 3 (2015): 432–434.

Cover

The Nay Science offers a new perspective on the problem of scientific method in the human sciences. Taking German Indological scholarship on the Mahabharata and the Bhagavadgita as their example, Adluri and Bagchee develop a critique of the modern valorization of method over truth in the humanities. The authors show how, from its origins in eighteenth-century Neo-Protestantism onwards, the critical method was used as a way of making theological claims against rival philosophical and/or religious traditions. Via discussions of German Romanticism, the pantheism controversy, scientific positivism, and empiricism, they show how theological concerns dominated German scholarship on the Indian texts. Indology functions as a test case for wider concerns: the rise of historicism, the displacement of philosophical concerns from thinking, and the belief in the ability of a technical method to produce truth. Based on the historical evidence of the first part of the book, Adluri and Bagchee make a case in the second part for going beyond both the critical pretensions of modern academic scholarship and and the objections of its post-structuralist or post-Orientalist critics. By contrasting German Indology with Plato’s concern for virtue and Gandhi’s focus on praxis, the authors argue for a conception of the humanities as a dialogue between the ancients and moderns and between eastern and western cultures.